Confucianism - Filial Piety in Chinese Religion Essay -- Philosophy Es

Filial Piety in Chinese ReligionFilial piety was an integral part of Chinese nuance and therefore was embraced by three of Chinas main religions Confucianism, Buddhism, and Daoism. Among the three, Confucianism, with its well documented social hierarchy, supported the ideals of filial piety the most. Buddhism and Daoism also supported filial piety in some of their texts, but had monastic systems that prevented monks and nuns from being filial children.The term filial piety refers to the extreme reward that Chinese children are supposed to show their parents. It involves galore(postnominal) different things including taking care of the parents, burying them right on aft(prenominal) death, bringing honor to the family, and having a male heir to carry on the family name (Brians 1). Practicing these ideals is a very important part of Chinese culture. Therefore, one would expect that filial piety would be incorporated into the major religions of China as it has been.The ideal of resp ecting and behaving properly towards ones parents fits perfectly with Confucianisms ideal of respecting and behaving properly towards all elders. Confucius himself addressed the subject in the AnalectsWhen your father is alive observe his intentions. When he is deceased, model yourself on the reminiscence of his behavior. If in three years after his death you have not deviated from your fathers ways, then you may be considered a filial child. (Confucian Teachings 20).According to Confucius, respect to ones father while he is alive is a given -- something that even animals do. But, to be a filial child, one must respect his parents even after their death. Confucius goes on to cite further specific examples of what a filial son should do for his parents. Am... ...oist monk can not be a filial son. whole kit and caboodle CitedBrians, Paul. Examples of Filial Piety. 1998. Washington State Univ. 23 Feb 2003. Brians, Paul. Examples of Filial Piety. 1998. Washington State Univ. 23 Feb 20 03. <http//www.wsu.edu8080/wldciv/world_civ_reader/world_civ_reader_1/filial.htmlHallisey, Charles. Auspicious Things. Religions of Asia in Practice. Ed. Donald S. Lopez, Jr. Princeton Princeton Univ. Press, 2002. 237-251.Book of Rewards and Punishments. Chinese Civilization A Sourcebook. Ed. Patricia Buckley Ebrey. New York The reconcile Press, 1993. 142-145.Confucian Teachings. Chinese Civilization A Sourcebook. Ed. Patricia Buckley Ebrey. New York The Free Press, 1993. 17-26.Precepts of the Perfect Truth Daoist Sect. Chinese Civilization A Sourcebook. Ed. Patricia Buckley Ebrey. New York The Free Press, 1993. 146-150.

Musical Taste Buds: How and Why We Have Musical Tendencies Essay exampl

Music is a universal language. All around the world, medicine exists and lives in galore(postnominal) forms and genres. Personally, I have yet to hear a song or composition that I did non thoroughly enjoy. Throughout my life, I have wise to(p) my take on music is not the typical virtuoso. Most people I know lean towards certain genres and have at least one they avoid completely. Sometimes, it is a certain band, artist, or sound that others find unappealing. I have always wondered why I seem to be so so-so(p) to music compared to other people I know. Why do so many people tend to limit themselves to only enjoy certain music? For me, enjoying music is about the experience and the feeling presented in a composition. For me, music is, first and foremost, audio art. As an Art major, I can see and sympathize music as beauty rather than just sounds. This I feel is the difference that allows all music to be enjoyable for me.It is simple enough to realize the things that make music appe aling. The real questions about music are about what makes music different for each listener. Why do people to like and/or dislike songs, sounds, genres, etc.? I value and find beauty in the fact that there are so many different sounds, it is these variances that I hark back perform our musical taste buds. Musical taste buds is an expression I use when thinking about a developed preference to music. My musical palate is open, eager, and willing to try something unknown, while others may lean toward tastes with which they are already familiar. One cant help but wonder whether or not music can be appreciated simply for what it is or are there other factors such as the artists life, inspiration, or media that create our varied tastes.Music is a form of art that exists specificall... ... not consistent with ones own musical taste buds.BibliographyFink, Bob. FANG or FLINT? What do the Neanderthal Flute? Crosscurrents -- Journal of Ancient Music, Pre-history, Archaeology & Origins (& Other Social History & Science Matters) 198 (2008) 1-10. EBSCO. Web. 12 Feb. 2010.Goldstein, E. Bruce. Cognitive Psychology Connecting Mind, Research and Everyday capture (with Coglab 2.0 Online Booklet). Belmont Wadsworth, 2007. Print.Levitin, Daniel J. The World in Six Songs How the Musical Brain Created Human Nature. New York Dutton Adult, 2008. Print.Ruwet, N. Musicology and linguistics. International Social Science Journal 19.1 (1967) 79-78. EBSCO. Web. 21 Feb. 2010.Origin of music - cyclopedia article - Citizendium. Welcome to Citizendium - Citizendium. Web. 12 Feb. 2010. .

The Illiad In Dantes Inferno :: essays research papers

The Iliad in Dantes InfernoDante makes many references to Homer and the Iliad throughout the Inferno. The fates of favorite characters are described during the course of Dantes travels. Beginning with his vision of Homer in Limbo, continuing through increasingly gory levels of Hell until Dante reaches the eighth bolgia where he meets Ulysses who is engulfed in fire. Dantes infatuation with the Iliad is clearly illustrated in his Divine Comedy.Dante introduces Homer early in the Inferno. After the writer passes the gates of Hell and safely crosses the Acheron he is in the most comfortable prick of Hell. Homer, along with other virtuous pagans(those who were not enlightened by Christs appearance on earth) and unbaptised children are there. Homer is spending timelessness with philosophers, poets, and writers. The first circle has light and a sense of comfort, two things it doesnt share with any other level of Hell. The only torture Homer has to yield is the lack of hope for salvat ion.Dantes next stop (after his confrontation with Minos) is the second circle where the carnal are relegated. In this circle he meets three of import players in Homers Iliad, Paris, Achilles, and Helen. All of the inhabitants of this circle are swept up like leaves in a storm, denied the light and reason of God they are eternally dammed to ride the hurricane like winds around the second circle. Much later in his journey Dante meets the man who conceived the Trojan Horse. Ulysses is in the eighth bolgia among his fellow execration counselors. He is is entrapped in a tongue of flame with his partner in crime, Diomede. The flame rises from one source but is spilt in two, the split symbolizes the falling-out that must come in a partnership based in evil. Ulysses is placed in this circle for many reasons. During the Trojan war he gave birth to the deadly view that the Achains build infamous Trojan Horse. He also caused the death of Deidamia, Achilles lover when he talked Achilles int o leaving her to go to Troy.

Social Issues in The House on Mango Street Essay -- essays research pa

The contribute on Mango Street More than a StoryIn todays demesne there are countless social problems. People are a lot treated as an inferior or as if they are less beta for many different reasons. In The House on Mango Street, the author Sandra Cisneros addresses these problems. Through give away the story Cisneros does a thorough job explaining and showing how these issues affect the public. This fresh is written through the eyes of a young girl, Esperanza, growing up in a poor neighborhood where the lifestyles of the lower class are revealed. Cisneros points out that, in todays society, the expectation of women and their treatment, discrimination based on poverty, and discrimination because of a persons ethnicity are the major problems in society.Sandra Cisneros often shows us how women are treated as subordinates in a patriarchal society. In society the way women are supposed to better themselves is by marrying. ofttimes women marry at a young age which Cisneros conde mns in The House on Mango Street by stating that her friend, Sally, should non have gotten hook up with by sayingSally got married like we knew she would, young and not ready but married just the same. She met a marshmallow salesman at a school bazaar, and she married him in another state where its legal to get married before eighth grade. She has her husband and her house now, her pillowcases and her plates. She says she is in love, but I look she did it to escape. (101)This excerpt shows how Cisneros believes that she should not have gotten married at a young age when she says that Sally is young and not ready. The author also reinforces how women likewise often get married to escape. Esperanza tells us that after the women get married they are suppos... ...me to think when the cop car pulled in the alley sack just as fast. (24)This quote shows that in their society people often did the wrong thing, but the people did everything with a good intention and that they are n ot just evil.Sandra Cisneros ends up conquering the social issues that had oppressed her. The role of a woman was rejected through her remaining independent. By her becoming successful and acquire out of poverty the discrimination towards impoverished people is overcome. Lastly, she overcomes the racism by writing about it so that people everywhere can realize that it is wrong. throughout The House on Mango Street womens roles and the way they are treated, the judging based upon wealth, and racism are major issues that Esperanza has to work to overcome.Works CitedCisneros, Sandra. The House on Mango Street. New York Vintage Books, 1991.

Wasteland by TS Eliot :: essays papers

Wasteland by T.S. EliotThe driving force of all life is procreation and re-birth. For mankind,vegetation, the animal kingdom, the survival of the species is thedominant factor and only the fittest survive. For millennia, differentraces ease up believed that the fertility of the land depended on thesexual potency of their ruler or favour of their gods. Pagan, Roman,Greek and other gods have been invented who were believed to controlthe fertility of the land, such as Ceres, the Roman goddess ofagriculture, on which the survival of their populations has beenbelieved to have depended. Various superstitions and religions havefurther developed and become significant factors in the lives ofbillions of the worlds population. The Waste Land takes these themesand portrays a jobless land that lacks the fertility and sexual potencyneeded to sustain and progress life. A land void of what is needed forre-birth. The 4 life-giving elements Earth, Air, Fire, Water. Earth is barren Air is turned t o brown fog Fire burns Water drowns. Thesexual imageries are unproductive sex is present as a obscenefunctional device but lacking of the necessary fertility. Superstitionsare turned to by the society in search of the answer in the form oftarot cards and religion is a constant thread as evidenced by therecurring Biblical references and themes.In The Burial of the Dead we see that he adds us an image ofthe Earth as sterile, instead of being the foundation ofvegetation. It is only a repository for the dead. Earth is the1st. of the 4 natural elements. These 4 possibleness lines echo theApril, root, Lilac/flower, and rain/shower imagery ofthe 4 opening lines of The General Prologue of ChaucersCanterbury Tales. These lines are reflecting the image of lifeand death. Rain ordinarily nurtures and strengthens plants and sustainsthem, but here we see that life even with water is slowly dying andwasting away. He later goes on to say that the trees will give noshelter and the crickets, no relief. This line comes from Ecclesiastes125-7 Also when they shall be afraid of that which is high, andfears shall be in the way, and the almond tree shall flourish, and thegrasshopper shall be a burden, and desire shall fail because man goethto his long home, and the mourners go about the streets. Or ever thesilver cord be loosed, or the golden bowl be broken, or the pitcher bebroken at the fountain, or the wheel broken at the cistern.

Wasteland by TS Eliot :: essays papers

Wasteland by T.S. EliotThe driving force of all life is procreation and re-birth. For mankind,vegetation, the animal kingdom, the survival of the species is thedominant factor and only the fittest survive. For millennia, distinctraces have believed that the fertility of the land depended on thesexual potency of their ruler or favour of their gods. Pagan, Roman,Greek and other gods have been invented who were believed to controlthe fertility of the land, such(prenominal) as Ceres, the Roman goddess ofagriculture, on which the survival of their populations has beenbelieved to have depended. Various superstitions and religions havefurther developed and become significant factors in the lives ofbillions of the worlds population. The Waste Land takes these themesand portrays a dead land that lacks the fertility and sexual potencyneeded to sustain and progress life. A land void of what is needed forre-birth. The 4 life-giving elements mankind, Air, Fire, Water. Earth issterile Air is t urned to brown fog Fire burns Water drowns. Thesexual imageries are unproductive sex is present as a lustfulfunctional device but lacking of the necessary fertility. Superstitionsare turned to by the society in search of the answer in the compliance ofTarot cards and religion is a constant thread as evidenced by therecurring Biblical references and themes.In The Burial of the Dead we discern that he gives us an image ofthe Earth as sterile, instead of being the foundation ofvegetation. It is only a repository for the dead. Earth is the1st. of the 4 natural elements. These 4 opening lines echo theApril, root, Lilac/flower, and rain/shower imagery ofthe 4 opening lines of The General Prologue of ChaucersCanterbury Tales. These lines are reflecting the image of lifeand death. pelting usually nurtures and strengthens plants and sustainsthem, but here we see that life even with water is slowly dying andwasting away. He later goes on to say that the trees allow give noshelter and t he crickets, no relief. This line comes from Ecclesiastes125-7 Also when they shall be afraid of that which is high, andfears shall be in the way, and the almond tree shall flourish, and thegrasshopper shall be a burden, and desire shall fail because man goethto his long home, and the mourners go about the streets. Or ever thesilver cord be loosed, or the golden manger be broken, or the pitcher bebroken at the fountain, or the wheel broken at the cistern.